Although René Descartes' (1596-1650) is best remembered today for writing "I think, therefore, I am," his unique contribution to the history of ideas was his effort to construct a philosophy that would be sympathetic to the new sciences that emerged in the seventeenth century. In four major publications, he fashioned a philosophical system that accommodated the needs of these new sciences, thereby earning the unrelenting hostility of both Catholic and Calvinist theologians, who relied on the scholastic philosophy that Descartes hoped to replace. His contemporaries claimed that his proofs of God's existence, in the Meditations, were so unsuccessful that he must have been a cryptic atheist, and that his discussion of skepticism served merely to fan the flames of libertinism. Although Descartes died in Stockholm in obscurity, he soon became one of the most famous philosophers of the seventeenth century, a status that he continues to enjoy today. This English-language biography addresses the complete range of Descartes' interests in theology, philosophy, and the sciences, and traces his intellectual development throughout his entire career

Uiteenzetting van de leermethode van de Utrechtse professor Henricus Regius (1598-1679) waarmee de studenten zich de filosofie van Descartes gemakkelijk eigen konden maken aan de hand van geschriften uit de collectie van de Universiteitsbibliotheek Utrecht

Over de rol die een natuurkundig boek van Henricus Regius (1598-1679) gespeeld heeft in de relatie tussen Regius en René Descartes (1596-1650) in de context van de zgn. 'Utrechtse crisis' (de moeilijkheden die Descartes rond 1640 had met de Utrechtse universiteit). Het boek, de 'Fundamenta physices' (Grondslagen van de natuurkunde) is aanwezig in de Universiteitsbibliotheek Utrecht. Tot slot wordt ook de provenance van het exemplaar in de UB beschreven